Literary Rigor–Re-blogged from Josh Blog (7 Nov ’12)

Scholars say that an author – usually of a philosophical text with literary dimensions – ‘invites’ us to do this or that, think of this or that, when they wish to treat the text as possessed of a sort of rigor, but also to avoid having to show how this rigor is essentially a matter of the literary dimensions of the text. This is like receiving an invitation, not accepting it, but passing it on to someone else.

‘We’ve been invited!’

‘Oh, how nice. Are you going?’

‘Well you’ve been invited! We all have!’

‘But what about you?’

I would like to say that this can’t be done halfway. To acknowledge the text’s rigor is to accept the invitation. The troublesome question should be, can it be accepted at all if one’s response is any less literary than the original? And more troublesome: how will one make one’s response just as literary, without loss of rigor?

Link

A Manifesto–from Henry Bugbee’s Inward Morning

Since [my] earliest days of philosophic study, I have remained concerned with the works of philosophers, not in themselves, but as helps to the understanding of experience. I study the works of philosophers out of an interest which subordinates theory to understanding. . . . It will be ever important to me to give attention to technical philosophy but I will never be able to take technical philosophy as the ultimate phase of a reflective life.

Henry G. Bugbee

Holiday Break

Since I am facing a bevy of deadlines for writing projects and suchlike, I am going to step away from Quantum for a couple of months.  I may post occasionally–perhaps with some sections of the projects.  My thanks to all those who follow the blog and especially to those who comment.

Happy Thanksgiving and a blessed Nativity!

Emerson and Montaigne 2

I find it natural to parcel out my reflections on Emerson by addressing first Emersonian sentences, then paragraphs, then essays.  (This is more or less Firkins’ approach.)  Emerson uniquely composes each.  Although I have had a go once at Emerson’s sentences, I want to try to say something about them again.

I reckon that Firkin’s is right to claim that the obscurity of Emerson’s sentences has more to do with strangeness than dimness.  But I judge the strangeness more strangeness of form than of content, although content is strange too.  Emerson does something strange with sentences, he puts them together in his own peculiar way.  Part of what Emerson is doing is striving for aphoristic integrity, a cut-from-diamond hardness and perfection, for sentences that can withstand judgment simultaneously literary and philosophical, and severe.  He plays for high sentential stakes:  No sentence may be mere filler, or only a very few, at most.  Virtually every sentence has to be such as to retain perfect integrity even if isolated from its particular paragraph and particular essay.  Wittgenstein in TLP accounts for sentences so as to render the sense of any one independent of the truth of any other.  Emerson tries to write sentences such that the understanding of one is, in some sense, independent of the understanding of any other.  Sentential self-sufficiency.

But, even so, Emerson writes these sentences into paragraphs and these paragraphs into essays.  How?  How can these aphoristic atoms become molecular?  How can sentential self-sufficiency be retained in a paragraph in which sentences stand in mutual relation, perhaps even in some sort of mutual dependence?

I will let the questions hang for now.  –Back to sentences.

Emerson is also handles his lexicon strangely.  He so words sentences that often the words in them mean more, and mean it differently, than the words do in the sentences of others.  But assigning that differently meant different meaning cannot be done unless the word is left where it is.  It does what it does there, in that sentences, flanked by just those other words.  (The phenomenon is most familiar in poetry.  Emerson manages it in prose–and not in prose-poetry, in prose.)  These words play something analogous to the role that technical terms play in other writers, although they are not technical terms in Emerson.  (There are no technical terms in Emerson.)  Instead, they are carefully managed flections (inflections or deflections or reflections) of the meaning of the word, fully contextually bound, but carrying forward much of what is most completely his own in Emerson’s writing.  (Consider: ‘aversion’.)  Sentences featuring his truly characteristic lexicon cannot be paraphrased.