Montaigne in Bordeaux!

Off in a bit to give my Montaigne/Emerson paper.  Talking about Montaigne in Bordeaux seems an arrogatory act.  My defense is that I hope only to say something that will be of use to someone, whether in a scholarly or a personal way.

Bordeaux (Photos)

Recent Work and Time Away

I have been trying to keep the blog’s heart beating even while my attention has been focused elsewhere.  I am currently trying to finish drafting a new essay on Sellars (and Husserl) on perceptual consciousness; I am prepping to write an invited essay on the Frege chapter of A. W. Moore’s massive The Evolution of Modern Metaphysics, and I am putting finishing touches on talks I am due to give in France starting in a few days (on Emerson/Montaigne and on Wittgenstein).  Expect things to be very slow here for most of May, since I will be in France and likely too busy to keep up the blog.  Once I return, and after I give the Sellars paper late in May, things should smooth out, and I hope to return the blog to more focused discussions of the sort that characterized it in its early days.  –As always, thanks to everyone who stops by–and especially to all those who comment!  I consider you my teachers.

Just Trees (Poem)

Just Trees (After the felling of the Toomer’s Oaks) | The War Eagle Reader.

A little poem to memorialize the Toomer’s Oaks.

Just Trees
(After the felling of the Toomer’s Oaks)

Aren’t they just trees?
–Yes, they are—they were.
–And weren’t they dying anyway?
–Yes, they were—and I am—and you are too.
Dying.  But someone killed them.
(Yes, you can kill something that is already dying.
If you doubt that, shoot someone with a terminal illness,
then plead your innocence.)
–But they were just trees.
–Yes—they were.  But all trees have a kind of dignity,
A dignity revealed in the way they call on us to contemplate them:
St. Augustine knew that, and Arthur Schopenhauer too.
And these trees, wrapped as they were in celebration,
Wrapped as they were in meaning,
Called on us more insistently than most—even demanded contemplation.
Poisoning them, destroying their roots, was an attack on meaning,
A meaning that some, wrapped in unmeaning, could not bear.
Meaning has weight.  You can crumble under it, or understand it, your call.
–Just trees.
Yes, just trees.  And these are just my students, this is just my university,
This is just my life.
–But the meaning of all these things—you just put it there, gilding and staining,
In burnt orange and blue.  It is not real.  It is a collective delusion.  Tradition
Is no mode of access to what is real.
–Of course it is, it always has been, and it always will be.  Tradition makes
Values available for appreciation, for appropriate response:
And your response is the tree’s judgment on you.  Luckily for you, they are, they were,
Just trees.